скачать в: .doc .doc для печати .pdf|
Только русский текст вместе английский и русский текст
Hebrews Chapter Two #3
71-217 The 7th, and 8th, and 9th, 10th chapter, from there in, oh, my.
Have your pencil and paper, and everything ready, for I believe the
Lord is going to give us a great time.
Now, we're... Paul is exalting and placing positionally, the Lord
Jesus. Now, if we get through this tonight, Sunday morning... Which the
most of this is going to blend right in with Sunday morning's message,
because it's separating the Sabbath. That's a great question amongst
Sabbatarians today. And I would invite you all to come for Sunday
morning. For, which is right: Saturday or Sunday for worship? What does
the Bible say about it? And so then, whether the--the... This Book is
separating law and grace, and It's placing each one to its place. The
Hebrews was raised by the law, and Paul was telling them to what grace
played with law.
71-219 Now, now, let's get just a little background now. We're going to
And by the way, I got me some reading glasses. Maybe I can... If I
happen to make a--a spill tonight, I got them. You know I'm all... I
just lack two years of being fifty years old, and I don't see like I
used to close to me. When my sight... I begin to notice the words
blurring; I thought I was going blind. I went for an examination, and
the doctor said, "No, you're just past forty, son." Well, he said, if I
live to be old enough, it might come back again, and get that short
sight back again. He said, "Now, you can read your Bible if you push it
out from you?"
I said, "Yes."
Said, "After while your arm's not going to be long enough."
71-223 And so I--I hope now in this studying, that I... This little
Collins Bible has a good-sized print in it. I can make it out pretty
well. But when we get over in the big, deep places where we got to take
the New and Old Testament and blend together, I got a small Scofield.
And I'm used to the Scofield Bible, its markings. I don't read the
Scofield notes now, because I don't agree with Scofield on many of
his--his theories. But I--I do like the way it's set up, because
it's... I've had it for a long time and read it and so much till I
kinda know how to find my subjects.
This is all new to me, and--teaching, and I'm not much of a teacher.
But you put up with me for a little while; I'll tell you the Truth as
far as I know It, anyhow.
72-225 Now, this Book is... Paul, you remember, he was... How did we
find him? He was a great teacher to begin with--or a great scholar. And
he was trained in the Old Testament. Can anybody tell me now, who we
found his teacher was? Gamaliel, one of the noted teachers of the day.
And then Paul, we find out, one day before he was called Paul... Can
anybody tell me what his name was? [Congregation answers "Saul"--Ed.]
Saul. And he was a great authority in Jerusalem; a religious authority.
And he come up as a--as a real trained, religious man. He could speak
four or five different languages, and a very smart man. Well, did his
education and smartness help him? No. He said he had to forget all he
knowed in order to learn Christ.
So we find out then, it doesn't take a smart man or an educated man. It
takes a--a man that's willing to humble himself before God, regardless
72-228 Did you know Dwight Moody was--was so uneducated till, honest,
his writings were poor as--as I don't know what. They had to fix up his
messages all the time, he a--he was such a poor writer, very uneducated.
Did you know that Peter and John of the Bible were so unlearned till
they couldn't even write their own name; and wouldn't know it laying
before them? The Apostle Peter, who had the keys to the Kingdom,
wouldn't know his name signed before him. Think of it. The Bible said
that he was ignorant and unlearned. So that gives me a chance. Amen.
Yes, sir, that goes right on down, to find that God could do that to a
Now... and we find out as soon as Paul had a great experience... I want
to ask you: "Is it an experience to come to Christ? Does everybody have
an experience?" Yes, sir. Yes sir, it's a birth. It's an experience.
72-231 And so we were in a Lutheran College not long ago, I had the
privilege this afternoon, late, supposed to be there at twelve o'clock
for dinner with--with Tom Haire. How many ever heard of him, the
famous, Irish, prayer warrior? And he's been with this Brother Epp on
his program, and appeared here in many places in America. And I had
dinner with him today. And we were... I was just about three hours
late; was about three-thirty, a quarter to four when we eat, but it was
all right. And we were discussing on these things of how that Jesus
Christ is the Head of all things.
73-232 Now, when Paul found this out, he had this experience... And
then before he would accept this experience, it must be back to the
Bible. And we find out that he--that he left and went into another
nation, and there he stayed for three years, searching the Scripture,
to see if his experience was right.
Now, we realize that he had a great thing to face. He had to come back
and tell his church and all the people the very things, that he had
persecuted was right,
Did you have to do something like that? Certainly, we nearly all did;
have to go back and say, "Them people that we called holy-rollers, come
to find out, they were right." See? That's it. We just had to turn
around. And the things that we once hated, we now love. It's a
conversion, a strange thing, odd.
73-235 Now I made that statement off "holy-roller." There is no such a
thing. There's no such a thing. But they call people that (holiness
people). But there's no holy-rollers. There's no such a thing. There's
no record of any church ever recorded like that, as far as I can see,
of the nine hundred and sixty-something different denominations. There
is no such a denomination as holy-roller. It's just a--a name that the
Devil tacked on the church.
But they called them, in that day,... How many knows what they called
them in the day of Paul? Heretics. You know what a heretic means?
"Crazy!" It's crazy people. So I just soon be called a holy-roller as a
heretic. Wouldn't you? So if they--if they was called that and
rejoiced... And what did Jesus say for us to do about it? He said,
"Rejoice, and be exceedingly glad, for great is your reward in heaven,
for so persecuted the prophets before you." They did it.
73-237 Said to be exceedingly glad. Anything exceedingly is lifted way
up, real happy. And the disciples, when they was found worthy to bear
the reproach of the Name of Jesus, they rejoiced with great joy that
they could bear the reproach of His Name.
And today, many people today, if they happened to call them a
holy-roller, they'd cow-down: "My, maybe I was wrong to begin with."
But they was happy about it, oh, my, to bear the Name.
And now, in the second century, they called them crossbacks. And that's
when the Christians used to pack a cross on their back to show that
they were crucified with Christ. They call them crossbacks. Now, I know
the Catholic calls themselves that, but that wasn't the Catholic
church. It was the Protestant church before it was called Protestant
church. It protested nothing but sin. The reason it's called Protestant
church today is because it protested the--the Catholic dogma. But it's
a... it's... Still it was non-sectarian at that time, when they were
74-240 Just get you a history of Josephus, and the other writers, and
Hyslop's "Two Babylons," and so forth, and you'll find out that that's
right; that they was not no church. The first organized church ever
was, was the Catholic church, about three hundred years after around of
the--of the last apostles. About three hundred years later the Catholic
church was organized. And a persecution set in, and forced the people
into the Catholic church, and they had church and state united.
That was after, what was so-called, the conversion of Constantine from
paganism to Catholicism. But if anybody ever read his history, he
wasn't converted, the things that he did. Oh, my. The only thing he
ever done religious was put the cross on the St. Sophia church. That's
the only thing he ever done that acted even religious. He was a--a
reprobate. But they call it his--his conversion. This about compares
with some so-called conversions today.
74-242 Now... But we find out when Paul got converted, and had this
real experience, he was absolutely turned around. And you know,
"conversion" means to be "turned around." You're going this a-way and
you turn and start back this a-way. Yes sir, it's a turn-around,
And Paul, as soon as he was converted, before he could ever make his
experience... Now, he had a marvelous experience. Now, I believe when
you accept Christ just as your personal Saviour, it is an experience. I
believe the joy of knowing your sin's forgiven just thrills your heart
through and through.
But then when the blessed Holy Spirit comes down, that's an experience
(that new birth) that you'll never forget. You become a child of God.
And here's what does it,... "How do you know it, Brother Branham?"
75-245 Now, these are teaching lessons. Many people... The Methodists
try to say, "They shouted when they got It." Well, that's all right. If
you got It and shouted, okay. Because you shouted, wasn't a sign you
had It; 'cause a lot shouted and didn't have It.
The Pentecostals said, "When they spoke in tongues they got It." That's
all right. If you spoke in tongues, and got It, all right. But you
could speak in tongues and still not have It.
So--so you see, after all, it is the experience of passing from death
to Life; when all the old things die, and all things become new; Christ
becomes real, the old things drop away. The old roots of carnality...
You know how to dig a root out? We used to take a grubbing hoe and just
get down at it, and dig it till there wasn't a speck left in it. And
they said, "If there be any root of bitterness spring up into you, root
her out." And that's right. And that's what the Holy Spirit does--root
out all the roots. Dig it out; pile them up; burn them; get rid of
them. You get a good crop then, if we do that.
75-248 Now, Paul knowed that something happened, so he goes back down
into Arabia and there he studies for three years on all of the Old
Testament prophets, how they prophesied. And he come to find out that
It was absolutely the truth.
Now, compare that with today (See?) on this experience that we had here
at this little church of the Morning Star appearing yonder; that great
Light that come down, that would foretell and show things to happen.
You know, that's marvelous. But my ministering brother told me it was
of the Devil. And I--I couldn't understand it.
So, I didn't say nothing about it until one night, there was an
experience happened up yonder at Green's Mill, Indiana, when the Angel
of the Lord walked across the floor, and stood there, and proved it by
the Scripture. Then it set fire. Then it started going.
75-251 No longer than last Sunday, we seen the infallible marks of
Jesus Christ, Who can take a man that hasn't walked and get even... his
balance nerve gone; when the Mayo's and the best doctors said, "It's
finished forever," and setting blind, raise up and walk out of the
building, pushing his wheelchair down the steps; could walk and see
like anybody else. That shows that it's the power of the resurrected
Lord Jesus. There it is: He's the same yesterday, today, and forever.
So aren't we a happy group tonight to know that God has vindicated this
great experience that we have to be compared with this Bible and with
the promises? Therefore, we ought to be exceedingly glad. And we
realize then that in the 2nd chapter, we find out we should not let
these things... We should not neglect these things. We should hold fast
those things. And how are we going to escape if we neglect such a great
What are we going to do, in the light of God's Word, when we stand at
the judgment bar? You can't say, "I never knew any different." Oh, yes,
you did. "Well, now, Brother Branham could have been wrong." That's
true. But God isn't wrong. His Word isn't wrong. And just think of the
same thing (the Bible), that once lived in the apostles, are living
again. Oh, blessed be the Name of the Lord.
76-254 When I think that I'm forty-eight years old, nearly fifty, and
my youthful days are gone and so forth; to know that since a little boy
that I had this blessed Promise, and have declared It to my brothers
and sisters; and to see the literally thousands of those that's come
out of darkness; to know that we are going to our eternal home, to the
blessed. And if this earthly tabernacle be dissolved before I get
through preaching, there's one waiting yonder for us. Hallelujah. To
know that there's dozens of people setting here that if they should
leave this life right now, before we could get their body to the
undertaker, they would be in that glorious body yonder, rejoicing with
the saints of God already in the Presence of God, to live forever with
the perfect (absolutely vindication that it's so). Amen.
76-255 Oh, that would make the Presbyterian shout. Did Sunday, didn't
it? Them people were Presbyterian. Certainly it would, to think... Oh,
no wonder people get emotionally. Why if you get emotionally from
batting a ball or throwing one in a basket, how much more will it
making you emotionally, to know that you've passed from death to Life;
that you're a new Creation in Christ. You know it by the way your
spirit leads you away from malice, and guile, and enmity, and all the
things of the world; and your heart sets centered on Christ. That's
your motives. That's all that you think of in your mind, on your heart,
all day and night. When you go to bed at night, and put your hands
behind you like this, and just lay there and praise Him till you go to
sleep. Wake up, of a morning, still praising Him. Amen. Oh, my.
77-256 I've tried to praise Him of a morning; we've been getting up
about four o'clock, Brother Wood and I, a-going out early in the
morning to go squirrel hunting. I praise Him under every tree, I
believe, I come to. I can't see a tree without praising Him; think, He
growed that tree. See a little old grasshopper fly up, He knows that
grasshopper. Oh, you say, "Nonsense, Brother Bill." Oh, no, it isn't.
He knows where every squirrel is. He knows where every butterfly is.
Why, at one time, He needed some money, and He said, "Peter, there's a
fish awhile ago swallowed a coin (just enough, as much as we need). Go
cast a hook in, I'll send him over there. Take that coin out of his
mouth, 'cause he can't use it himself. Go pay him our tithing and
77-258 And a few weeks ago I seen a little fish killed laying on the
water. (All of you heard the story of it. There's Brother Wood, and his
brother, and them there to witness it.) And that little fish laying
dead for a half hour on the water, with his entrails pulled out of its
mouth, and the great Holy Spirit swept down after He said, the day
before, "You're going to see the resurrection of a little animal." And
the next morning about a little after sunup, we saw that little fishy,
not over that long; when the Spirit of the Lord came down and said,
"Little fish, Jesus Christ makes you whole." And that dead fish, that
been floating on top of the water for practically a half hour, come to
life and swam away just as hard as he could. Oh, blessed be the Name of
the Lord. How wonderful He is.
77-259 No wonder Paul could say, that He was in the order of
Melchisedec. He was Melchisedec. Melchisedec had no beginning of days.
He had no ending of years. He had no beginning of life or ending of
life. He had neither father nor mother. So He couldn't have been no one
else. Ever Who He was, He's alive yet tonight. So He's... Only one type
of Eternal Life, and that belongs to God.
Last evening when we were having a discussion, a brother could not
understand the trinity of God, and how we were talking about it, how
that Jesus stood there, a Man of about thirty years old, and He said...
They said, "Oh, our fathers eat manna in the wilderness."
He said, "And they're every one dead." But He said, "I'm that Bread of
Life that come from God out of heaven, that a man eats and don't die."
"Oh," they said, "our fathers drank from the rock in the wilderness."
He said, "I'm that Rock." A man of thirty years old... Said, "Abraham
rejoiced to see My day."
"What," said, "now you mean to tell me that you're as old as Abraham,
and you're not fifty years old yet, and mean to say that you've seen
Abraham who's been dead eight hundred years? We know that you got a
devil now; you're crazy." That's what's--that's what a "devil" means,
"crazy person." Said, "You got a devil and you're mad."
He said, "Before Abraham was, I AM."
That's Who He was. He wasn't just merely a man, neither was He a
prophet; He was God, God dwelling on earth in a body of flesh called
Jesus, the--the incarnate Son of God. That's exactly Who He was.
78-267 Now, we find Him over here, that... In the last part, now, of
the closing of the 2nd chapter, which I wanted to get to, beginning
with the 16th verse--or the 15th verse:
And delivered them... through the fear of death... of death were all
their lifetime subject to bondage.
That's what he said that Jesus did; that He come to deliver them from
bondage, who had been in fear of death all their lifetime.
Now, there's no need of fearing death. Now, of course, we do... We,
none of us want to, what we call die. But do you know that if a person
is borned again he cannot die? How can he have Eternal Life and then
die? He can't do it. The only thing is death... The word "death" means
"the separation." Now, he'll separate from the presence of our eyes.
But he's always in the Presence of God, and always will be. So death
isn't a hard thing. Death is a glorious thing. Death is what takes us
in the Presence of God.
78-269 But now, of course, we, being human, walk in these dark elements
here. We--we do not understand it as we should. And of course, when the
choking pangs of death comes, it makes the very saintest of us fear and
draw back. It made the Son of God say, "Could this cup pass?" It's a
horrible thing; don't get it wrong, because we... It's a penalty of
sin, death is, and it's got to be horrible. But if we can look just
beyond the curtain, yonder. There's where it passed (Blessed be the
Lord.)--just beyond the curtain. That's where man desires to look
tonight. Little Anna Mae Snelling and them used to sing a song here:
"Lord, Let Me Look Past The Curtain of Time." Everybody wants to see
79-270 Now--now here we are in the 16th verse.
For verily he took... For verily he took not on him... upon him the
nature of angels; but he took on him the seed of Abraham.
Oh, we want to hold to that again now. Now, we're coming right down to
get... 'Cause the first part of this 3rd chapter... The last part of
it, blends in on that day for the sabbath, for this coming Sunday. Now,
...he took not... the nature of angels;... (Now, who's "He," he's
talking about? Christ. Who's Christ? God, the Logos of God.)
Now, let me explain this again, so you be sure. God is not three Gods.
The trinity of God is One. Father, Son, Holy Ghost, doesn't mean that
there is three different Gods. If it is, we'd be heathens. That's the
reason the Jews can't understand. Never was it taught in the Bible.
Now, it's taught in the Catholic church, absolutely; that's where the
triune baptism come from.
79-274 In Africa they baptize you three times face forward: once for
God the Father; once for God the Son; once for God the Holy Ghost. Now,
that's a error. There's no such teachings of that in the Bible. See?
And now, that's--that's what they taught. It come down through Luther,
out of Luther into Wesley, on down into the ages as it rolls on. But it
never was a Bible teaching. It was always been a error, since it was
79-276 Now... So God was in the beginning. Before there was any light,
before there was ever a atom, before there was ever a star, before
there was any visible thing, God filled all space. And in That was
nothing but purity: pure love, pure holiness, pure righteous. It was
Spirit. He covered the whole space of--from eternity. Well, we can't
fathom it. It goes beyond anything that we could imagine.
Like through that glass, we could see a--a hundred and something
million years of light space. Think of it. A hundred million years of
light space... And light--light travels about eight thousand miles per
second. And a hundred million years of light space... Just think how
many million miles that would be. You couldn't even numerate it. You
could just take a row of 9's and run it around Jeffersonville, and
still you wouldn't have it broke down in miles--of miles. Think of it.
And beyond that is still stars and planets. And God, before one of them
was, He was. See?
80-278 And now, the Logos that went out of God, which was the--the
Logos, all this begin to form into a--a body shape. And this body shape
was called in the scholar's teaching, "Logos," the Logos that went out
of God. In other words, a--a better word for it was a--what we call a
theophany. Theophany is a human body that's glorified, not exactly with
flesh and blood like it will be in its glorified stage, but it is of a
form of a human body that doesn't eat, neither does it drink, but
it's--it's a body, a body that's waiting for us as soon as we leave
this one. Now, in there, we enter into that body. And that's the kind
of body that God was. For He said, "Let Us make man in Our own image
and in our likeness."
80-279 Now, when man become into that body, he had control of all the
fishes, and fowls, and--and beasts of the field. And then there was no
man to till the soil (Genesis 2). He done made male and female, but
there was no man to till the soil. Then God made man out of the dust of
the earth. He give him a hand like a--like a chimpanzee, give him a
foot like a bear. He give him... He made him on the image... And this
earthly body is in the image of animal life, and it's made out of the
same kind of material. Your body's made just the same kind of material
as a horse, or a dog, or anything like that. It's made out of calcium,
potash, petroleum, cosmic light. You're just no... All flesh like that
is... Not the same flesh, it's different flesh, but it's made out of
the dust of the earth where it come from. But the difference between an
animal and a man, God put a soul in a man and He didn't put it in the
animal, because the soul that was in the man is that theophany.
81-280 Oh, I've... I--I'll never get to the--this lesson, but I've got
to get this. Look. Don't you remember, when Peter was in prison and the
Angel of the Lord came and opened the doors?
We was going through the supermarket up here, the other day, and the
door opened in front of us. I said, "You know, the Bible had that
Now, the swinging door is by itself. And when Peter came out, walking
by these guards, they were blinded to him. He passed the inner guard,
the outer guard, out into the courts, through the walls, out into the
street. And none of them know who he was, and didn't pay any... They
thought he was another guard or something. They... He just passed by,
and the door opened by itself as he went out, and shut behind. And when
he got out there, he thought he had a dream. And he went down to John
Mark's house, where they had a prayer meeting, and he was knock...
[Brother Branham knocks--Ed.]
[Blank.spot.on.tape--Ed.]... to be among them. Oh, He's glorious; He's
81-283 Now, all... "He wasn't made in the form of an Angel, but He took
on the Seed of Abraham." God became the Seed of Abraham.
Now, if we had time to go back and show how he did it in the covenant,
you've heard me preach on it many times; how that he took those animals
and cut them apart, and throwed the turtledove and pigeon in. And then
he looked and he noticed a little smoke of black horror: death; next, a
smoking furnace, hell. But beyond that went a little white light. And
that little white went between each piece of that cut sacrifice,
showing that what He would do. And He took a oath when He did that, and
He wrote a Covenant showing what He would do.
And He, Jesus Christ come to the earth (God, Emmanuel: God in flesh).
And at Calvary He was torn apart. And His Spirit come back on the
Church. And His Body was lifted up and set on the throne of God. The
throne of God? The One that's on the throne is the Judge. We know that.
Well, where is the judgment? The Father has given the... He judge no
man. But the Father has commit all judgment to the Son. So He is... And
His Life is the High Priest, setting there with His own body as a
sacrifice to plead our confessions. Amen. Brother, that puts something
82-286 Notice, He took on the Seed of Abraham. He become a man: God
made flesh among us to redeem us. In other words, God became sin that
we sinners might become partakers of Him. And when we partake of Him,
we partake of His... We were time-space people, three score and ten.
And God came down and become one of us (three score and ten) for His
'lotted time, that we might partake of His Eternal Life. And when we're
borned again, we're sons and daughters of God, and have Eternal Life
and shall never perish. Oh, what a--what a--what a blessed Saviour. Oh,
there's no way to write it. There's no way to explain it. It's just
beyond explaining. No one can explain how great it is. And--How Great
Thou Art! How Great Thou Art! is right.
Wherefore in all things it behooved him to be made like unto His
brethren,... (Think of that.)... that he might be a merciful and
faithful high priest in things pertaining to God,... (Listen at
this.)... to make reconciliations... the sins of the people.
To reconcile... Now, God, knowing justice, had to become unjustice to
feel what it was to be a sinner, to go back to reconcile, through
reconciliation, and have mercy on the people.
82-288 Next verse, listen at it here.
For in that he himself had suffered...
God could not suffer in Spirit. He had to become flesh to feel the pain
of sickness, to feel the temptation of lust, to feel the temptation of
want, to feel the temptation of hunger, to feel the power of death,
that He might take it upon Hisself to stand in the Presence of the
great Spirit Jehovah (the Spirit, not the man, the Spirit), to make
intercessions to this life. And Jesus took that in order to make
intercessions for us, for He knows how it feels. When you get sick, He
knows how you feel. When you're tempted, He knows how you feel.
82-289 Now, did you ever notice when we vote for a president, every
farmer will vote for a president that's been a farmer, for he knows the
hard part of a farmer's life. See? He wants some man who understands.
And before God could ever understand (Him being that great holiness)...
How He could ever understand, after He condemned man... By His
holiness, He condemned man. And the only way He'll ever know how to
justify a man is to become man.
And God overshadowed the virgin and she brought forth a body; not
Jewish blood, not Gentile blood, but His Own Blood, God's created
Blood, no sex at all in it at all, no sexual desire. And this Blood
Cell, created in the womb of this woman, brought forth the Son. And
when He was baptized by John the Baptist, John said, "I bear record,
seeing the Spirit of God like a dove a-coming down and abiding upon
83-292 No wonder Jesus could say that "all powers in heaven and earth
is given into My hand." God and man became One; heavens and earth
embraced each other; and He was the One Who could give reconciliation
for our sins. That's the reason that in His Name healing takes place.
He knows your pains. Did you ever hear this little, old song?
Jesus knows the pain you feel,
He can save and He can heal,
Take your burden to the Lord and leave it there. (That's right. He
When our body's wracked with pain, and our health we can't regain,
Just remember God in heaven answers prayer;
Jesus knows the pain you feel,
He can save and He can heal,
Just take your burden to the Lord and leave it there.
That's all He asks: "Just leave it there." Why? He's our High Priest
standing here that knows how you feel. And He knows how to reconcile
you back to grace and how to bring you back to your health. He knows
all about it, He suffered. When you haven't got a place to lay your
head, He had the same. When you got one change of clothes, He had the
same. When you're made fun of, persecuted, He had the same.
83-295 Listen at the last verse now. All right.
...he is able to succour those that are tempted.
Or in other words, He is able to secure those, to help those, to make
those--to sympathize with them, because God Himself became man in order
to feel it.
You remember the other night, didn't we teach on that? How that God had
to... Death had a sting in it, a scare in it. All their days they were
in bondage about this death. And then Jesus came that He might take
that stinger out of death. And when He was going up the mountain,
remember how we illustrated it? Them little red dots on His coat and
after while they all become one big dot and splashing the Blood around
Him. His little frail body, He couldn't go any further, and He fell.
Simon Cyrene, the colored man, helped Him bear the cross on up the
hill. And when they nailed Him to the cross, and He screamed for
water... Any man bleeding needs water.
84-297 Remember when I preached the other night on "The deer, the hart
thirsts for the water brooks, so my soul panteth after Thee, O God?" If
the deer's wounded and living, losing blood, he's got to get to water
or he'll die.
I was shot, down in the field, when I was fourteen years old. And I was
laying there. And my legs blowed over me, like hamburger from a
twelve-gauge shotgun. And I screamed for water: "Oh, give me a drink."
I numb; my lips was numb.
My buddy run over to an old pool, had all kinds of little old
wiggletails--swamp. I didn't care what it was. And he raked it full of
water, and I held my mouth open, and he squeezed his cap out like that
in my mouth. Yeah, I had to have water.
He was bleeding. He said, "Give Me a drink." And they give Him vinegar
on a sponge, and He rejected it, and refused it. He was God's Lamb
dying in our stead to bring reconciliation to the human being. What was
it? The God of heaven.
84-301 Billy Sunday once said that every bush had Angels setting in it,
saying, "Just pull Your hand loose and point Your finger, we'll change
And that sassy bunch of religious fanatics, called some big educated
scholars of D.D., Ph.D., walked by Him and said, "Now if you are the
Son of God... You saved others; yourself you can't save. Come down off
the cross and we'll believe you."
They didn't know that they was paying Him a compliment. He could've
saved Himself. But if He saved Himself, others He could not save. So He
gave Himself. Blessed be His Name. He gave Himself that I could be
saved and you could be saved. Oh, what matchless love.
85-304 He didn't have to be sick; that precious virgin-born body didn't
have to be sick. But He became sick that He might know how to intercede
for me when I was sick. He didn't have to weary, but He did weary.
I read a little history one time on it, I don't know whether it was
authentic or not: "When He raised that boy from Nain there, up from the
dead, He set on a rock and groaned with a headache;" 'cause He had to
bear our sickness.
He had to bear our sin, and there He died. And on Calvary when that old
bee and death once anchored its stinger... Anyone knows when a bee
anchors its stinger, it can't sting no more. When the bee flies away or
any insect that stings, when he anchors his stinger, he pulls the
stinger out. He's still a bee, but he hasn't got a stinger. The only
thing he can do is buzz and make a lot of noise.
That's the only thing that death can do to the believer, is make a lot
of noise. But, hallelujah, blessed be the Name of the Lord, He anchored
that stinger of death in His own flesh. Emmanuel did it. And rose up
again on the third day, shook the stinger out of there, and is immortal
tonight. And His Spirit is in this building. And He proves Hisself
alive among us. That's our Messiah. That's our blessed Saviour. Make...